![]() To this end the book assembles a range of thinkers that share an orientation to reality as multiply mediated process or becoming. We must seek an ‘image of the psychological’ as it appears across the most diverse of terrains. The psychological resists any easy determination. A case is made for a ‘reflexive’ or ‘creative’ (non)foundationalism that might give rise to a ‘psychology of the second order’. The guiding theme is that we need to rethink our relationship to foundations and to affirm the paradox that foundations must be continually self-constructed. Psychology without foundations offers a range of philosophical and theoretical resources that contribute to a vision of psychology as a transdiscipline. La première partie de l’article défend l’idée qu’"Héliogabale, ou l’anarchiste couronné" (1934) doit être considéré comme quelque chose d’aussi rare et paradoxal qu’« une biographie non-anthropocentrique » la seconde présente une théorie artaudienne de l’expression qui inclut non seulement les hommes mais aussi les pierres, le désert et le soleil enfin, la conclusion souligne que l’idée artaudienne de la cruauté devrait interdire toute apologie naïve de la Nature qui, en toute vraisemblance, ne serait qu’une nouvelle forme d’anthropocentrisme. Résumé Cet article établit un dialogue entre certains textes d’Antonin Artaud des années 1934-36 et la philosophie non-anthropocentrique contemporaine. First it argues that "Heliogabalus or, The Crowned Anarchist" (1934) is a rare example of what can be called ‘a non-anthropocentric biography’ next it begins to tease out an Artaudian theory of expression that includes stones, deserts and the sun finally it concludes by emphasising that cruelty prevents us from drifting towards a naïve celebration of Nature that would most likely amount to little more than yet another version of anthropocentrism. Abstract This article stages an encounter between Antonin Artaud’s writings from the mid-1930s and selected aspects of contemporary non-anthropocentric theory. ![]()
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